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Praises of Amun on stelae are strikingly similar in language to those later used, in particular, the Hymn to the Aten:. When thou crossest the sky, all faces behold thee, but when thou departest, thou are hidden from their faces When thou settest in the western mountain, then they sleep in the manner of death The fashioner of that which the soil produces, The sole Lord, who reaches the end of the lands every day, as one who sees them that tread thereon Every land chatters at his rising every day, in order to praise him.
When Akhenaten died, the priests of Amun-Ra reasserted themselves. His name was struck from Egyptian records, all of his religious and governmental changes were undone, and the capital was returned to Thebes.
The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this almost monotheistic cult and its governmental reforms had never existed.
Worship of Aten ceased and worship of Amun-Ra was restored. The priests of Amun even persuaded his young son, Tutankhaten, whose name meant "the living image of Aten"—and who later would become a pharaoh—to change his name to Tutankhamun , "the living image of Amun".
In the New Kingdom, Amun became successively identified with all other Egyptian deities, to the point of virtual monotheism which was then attacked by means of the "counter-monotheism" of Atenism.
Primarily, the god of wind Amun came to be identified with the solar god Ra and the god of fertility and creation Min , so that Amun-Ra had the main characteristic of a solar god , creator god and fertility god.
He also adopted the aspect of the ram from the Nubian solar god, besides numerous other titles and aspects. Amon-Re "who hears the prayer, who comes at the cry of the poor and distressed Repeat him to son and daughter, to great and small; relate him to generations of generations who have not yet come into being; relate him to fishes in the deep, to birds in heaven; repeat him to him who does not know him and to him who knows him Though it may be that the servant is normal in doing wrong, yet the Lord is normal in being merciful.
The Lord of Thebes does not spend an entire day angry. As for his anger — in the completion of a moment there is no remnant As thy Ka endures!
In the Leiden hymns, Amun, Ptah , and Re are regarded as a trinity who are distinct gods but with unity in plurality.
All gods are three: Amun, Re and Ptah, whom none equals. He who hides his name as Amun, he appears to the face as Re, his body is Ptah.
Henri Frankfort suggested that Amun was originally a wind god and pointed out that the implicit connection between the winds and mysteriousness was paralleled in a passage from the Gospel of John: The tempest moves aside for the sailor who remembers the name of Amon.
The storm becomes a sweet breeze for he who invokes His name Amon is more effective than millions for he who places Him in his heart. Thanks to Him the single man becomes stronger than a crowd.
While not regarded as a dynasty, the High Priests of Amun at Thebes were nevertheless of such power and influence that they were effectively the rulers of Egypt from to c.
The Amun priests owned two-thirds of all the temple lands in Egypt and 90 percent of her ships and many other resources. In the 10th century BC, the overwhelming dominance of Amun over all of Egypt gradually began to decline.
In Thebes, however, his worship continued unabated, especially under the Nubian Twenty-fifth Dynasty of Egypt , as Amun was by now seen as a national god in Nubia.
Tantamani died BC , the last pharaoh of the Nubian dynasty, still bore a theophoric name referring to Amun in the Nubian form Amani. In areas outside Egypt where the Egyptians had previously brought the cult of Amun his worship continued into classical antiquity.
In Nubia, where his name was pronounced Amane or Amani , he remained a national deity, with his priests, at Meroe and Nobatia ,  regulating the whole government of the country via an oracle , choosing the ruler, and directing military expeditions.
According to Diodorus Siculus , these religious leaders even were able to compel kings to commit suicide, although this tradition stopped when Arkamane , in the 3rd century BC, slew them.
The temple was found to have been destroyed by fire and Accelerator Mass Spectrometry AMS and C14 dating of the charred roof beams have placed the construction of the most recent incarnation of the temple in the 1st century AD.
This date is further confirmed by the associated ceramics and inscriptions. Following its destruction, the temple gradually decayed and collapsed.
Iarbas , a mythological king of Libya, was also considered a son of Hammon. According to the 6th century author Corippus , a Libyan people known as the Laguatan carried an effigy of their god Gurzil , whom they believed to be the son of Ammon, into battle against the Byzantine Empire in the s AD.
The Lord of hosts, the God of Israel, said: Amun, worshipped by the Greeks as Ammon , had a temple and a statue, the gift of Pindar d.
At Aphytis , Chalcidice, Amun was worshipped, from the time of Lysander d. Pindar the poet honored the god with a hymn. At Megalopolis the god was represented with the head of a ram Paus.
Such was its reputation among the Classical Greeks that Alexander the Great journeyed there after the battle of Issus and during his occupation of Egypt, where he was declared "the son of Amun" by the oracle.
Alexander thereafter considered himself divine. Even during this occupation, Amun, identified by these Greeks as a form of Zeus ,  continued to be the principal local deity of Thebes.
Several words derive from Amun via the Greek form, Ammon , such as ammonia and ammonite. The Romans called the ammonium chloride they collected from deposits near the Temple of Jupiter-Amun in ancient Libya sal ammoniacus salt of Amun because of proximity to the nearby temple.
From Wikipedia, the free encyclopedia. For other uses, see Amun disambiguation. For the Belgian band, see Amenra. For the American football player, see Amon-Ra St.
Typical depiction of Amun during the New Kingdom, with two plumes on his head, the ankh symbol and the was sceptre.
Funerals Offering formula Temples Pyramids. High Priests of Amun. The specific problem is: Put in chronological context. Please help improve this section if you can.
October Learn how and when to remove this template message. Theban High Priests of Amun. Demons and Deities of Wind and Sky. Born in heaven, made on earth: He is the oldest and the most worshipped ruler of ancient Egypt.
Recent research findings show us that Amun Amen or Amon is a modern god, within the ambits of Egyptian mythology. Historians also believe that the famous Sun temple as the capital of Thebes was recorded only during the period of 11th dynasty and onwards.
The god Amun was so successful in replacing that irrepressible god of war, Montu, as the main god of Thebes during the early periods of the New Kingdom; during this interlude, he started getting his recognition as the King of Gods.
Amun was the god of the Thebal capital and as a result, he was so successful in attaining the status of the supreme god of the whole kingdom.
The almighty god Amun personifies the Sun God and the Sun is the symbol of birth and energy. However, another inscription of the pyramid text procured from the Old Kingdom of Fifth dynasty shows him to be the main deity and a rare symbol of universal force; this lone inscription seems to assign the theory that the great Sun God had his own charisma and magnetism.
God Amun was also the most important god among the octet of Ogdoad gods of Hermopolis and it is here, where people started worshipping Amun in a significant way.
However, Nubians of ancient Egypt believed that Amun took his birth in a place called Gebel Barkal in the northern part of present Sudan.
Known to be the god of creation, Amun Ra is an Egyptian God with much to teach the modern world. Revered in Thebes and around the region, Amun Ra allowed those who worshipped him the ability to create all that they needed and all that they wanted.
Whether through a magic spell or through devotion, Amun Ra welcomed all at his altar. For many who follow and study Amun Ra, they believe that he created himself — without the need for a mother or father.
In this sense, he is the breath of life, the innate force that allows us to delve into ourselves in order to create the love we desire.
In looking at Amun Ra, you see that creation is not something which comes from outside of ourselves, but it is a force which comes from the depths of your being.